I participate in an online discussion group of folk who play guitar in church. We've been having a heated, but good, discussion about the role of security in the church. It began with the tragedy in Colorado which raised the question - is it proper to have armed guards in churches? It extended to whether or not it is proper for Christians to use violence to protect others.
I think I'll blog more about my observations of the process of the discussion another time. For now, I'd like to address the question. No. and No.
I guess I should say more than that, right?
Here's a list of verses cited by Greg Boyd in his blog
* love our enemies (Lk 6:27, 35; Mt 5:44) (and remember, love is defined in the New Testament by pointing us to the example of Jesus dying for his enemies, [I Jn 3:16])
* follow Jesus' example by being willing to suffer unjustly at the hands of enemies, even when we have the power to crush them (1 Pet 2:18-23, 3:15-16; Eph 5:1-2, cf. Rom. 5:10)
* do good to our enemies (LK 6:27, 34-35)
* bless our enemies instead of curse them (LK 6:28; Rom. 12:14)
* pray for our enemies (Mt 5:44; Lk 6:28)
* forgive our enemies and ask God to forgive them (Lk 6:37; 11:4; 23:34)
* give to our enemies without expecting anything in return (Mt 5:44; Lk 6: 30, 34)
* feed our enemies when they need food (Rom. 12:20)
* give drink to our enemies when they need water (Rom. 12:20
* never resist evil with force (Mt 5:38-39)
* treat enemies as we wish they'd treat us (Lk 6:31)
* never return evil with evil but always return evil with good (Rom. 12:17, 19; I Thess 5:15; 1 Pet 3:9)
* never exact vengeance against our enemies, trusting God to do this instead (Rom. 12:17-19)
* turn the other cheek when struck (Mt 5:39; Lk 6:29)
* pray for the healing of our enemies rather than seek to injure them (Mt 26:51-53)
* humbly serve our enemies (Jn 13:1-5)
* respond gently when interrogated under persecution by enemies (1 Pet 3:15)
* consider our sin to be worse than those of our enemies (Mt 7:1-3; I Tim. 1:15-16)
The weight of those verses all point to non-violent response as the only appropriate response fr Christians. If that is so, then having armed guards as representatives of the gospel in a church, who are only effective if the threat of violence is real, is not acceptable.